A Stewardship Moment

September 2, 2012 Twenty-second Sunday in Ordinary Time
In the reading from the letter of St. James we are urged to be “doers” of the Gospel, not just listeners. Being a “steward” of God’s Word is a matter of listening to the Good News, embracing the Good News and putting the Good News into action in our day-to-day lives. And whenever we are uncertain as to what decisions to make or actions to take as good stewards of the Gospel, St. James reminds us: We can never go wrong if we resist popular values that are not compatible with the Gospel, and we come to the aid of those who are burdened, distressed and poor.

September 9, 2012 Twenty-third Sunday in Ordinary Time
St. James teaches that those who are poor in the eyes of society are the ones who have been chosen to inherit the Kingdom of God. Indeed, we are saved because of our poverty; we are redeemed out of our need; not because of our material wealth or achievements that the world finds praiseworthy. St. James also suggests that we are stewards of others, especially the poor; and it is how we respond to the poor and needy that will define our relationship with the Lord. How do we respond to the less fortunate right within our own parish?

September 16, 2012 Twenty-fourth Sunday in Ordinary Time
St. James asks what our love for Jesus Christ can possibly mean if it does not result in action on behalf of our neighbor. He suggests that that faith is demonstrated most acutely in care for the needy, the suffering, and the underprivileged. Stewardship includes proclaiming the Good News by putting our faith into action on behalf of others. In what ways have we been willing to make sacrifices and renunciations for the sake of Jesus Christ and our neighbor?

September 23, 2012 Twenty-fifth Sunday in Ordinary Time
In today’s Gospel, Jesus continues to turn society’s idea of greatness upside down. He teaches that true greatness lies in being a servant to others; a good steward of our relationships. We want success, but Jesus defines success differently than we do. Jesus redefines our notion of greatness and success. How do we define success? Is our notion of success consistent with the teachings of Jesus Christ?

September 30, 2012 Twenty-sixth Sunday in Ordinary Time
St. James warns against accepting the standards of the world and assuming that what is normative in society needs no countercultural challenge. The temptation to hoard riches and make sharp bargains at the expense of the powerless is pervasive because these things are generally done and look respectable enough. St. James points to God’s judgment on these attitudes and actions of amassing wealth and comfort at the expense of others. How might we be better stewards of the material blessings we have been given? How might we use our wealth with compassion toward others?

Source: ICSC Newsletter 2012

An Ancient Psalmist Calls us to Gratitude

The Book of Psalms is Israel’s hymnbook. Historically, the psalms are so closely linked to King David that many believe some of them were written by him. They provide prayers for every aspect of the life of the Israelites, and today they reveal a spiritual wisdom that can draw the Christian steward into a deeper intimacy with God, especially through the fundamental notion of gratitude. Psalm 50 provides an insightful look at gratitude. The psalmist felt so strongly about the call to thankfulness to the Lord that he even chose to speak with the Lord’s voice, assuring the people that God did not need their burnt offerings: “I shall take no young bull out of your house nor male goats out of your folds. For every beast of the forest is Mine. The cattle on a thousand hills. I know every bird of the mountains, and everything that moves in the field is Mine.” No, God tells the people, everything is already God’s, so your cattle and birds and young bulls need not be offered to their Creator. So what does God want from us? The psalmist urges us to “offer to God a sacrifice of Thanksgiving.” Keeping in mind that all we have is from God, and remains God’s, Christian stewards awake each morning to say with humility, “Thank you.” The ancient psalmist’s words make sense to a modern Christian, because the God who gave us free will does not possess our thankfulness until we freely give it. And we’re asked for more than a perfunctory show of gratitude. The God who already possesses cattle on a thousand hills and every bird of the mountain is calling us to a deep sense of conversion, a sense that we stand before the God who has gifted us with everything we possess. Source: ICSC Newsletter